Culture is a descriptive not an evaluative concept

IFTI LUTHVIANA DEWI/15202241020
 
Culture is a descriptive not an evaluative concept
1.      Inadequate Conceptions of Culture
There are at least six mutually related ideas about culture that we call inadequate. These ideas are often found in the writings and practice of individuals.
a. Culture is homogenous.
(-) it provides clear and unambiguous behavioral “instructions” to individuals
(-) once grasped or learned by an outsider
b. Culture is a thing.
c. Culture is uniformly distributed among members of a group.
d. An individual possesses but a single culture
e. Culture is custom.
f. Culture is timeless.
These six inadequate ideas about culture are related and mutually reinforcing. Using them, we argue, greatly diminishes the utility of the culture concept as an analytical tool for understanding social action, in this case, conflict and conflict resolution.
2.      Levels of Analysis and Fallacies to Avoid
Culture-level measures can best be used to explain culture-level variation; individual-level measures can best be used to explain individual-level variations. Since most social psychological research is conducted with individuals, there is a pressing need for more researchers to use such individual-level measures, rather than relying on cultural-level characterisations such as those provided by Hofstede (Bond, 1996b)
Triandis et al. (1985) proposed that in order to avoid confusion between analyses conducted at the level of cultures and analyses based at the level of individuals, we should use different but related pairs of concepts. Their suggestion was that we use the term ‘allocentric’ to describe a culture member who endorses collectivist values, but the point of making the distinction is that there will also be a minority of such persons individualist cultures.


3.      Culture and Related Terms
a.      Culture and Nation.
Nation is a political term referring to a government and a set of formal and legal mechanisms that have been established to regulate the political behavior of its people. The culture, or cultures, that exist within the boundaries of a nation-state certainly influence the regulations that a nation develops, but the term culture is not synonymous with nation.
b.      Culture and Race.
Race commonly refers to genetic or biologically based similarities among people, which are distinguishable and unique and function to mark or separate groups of people from one another. Race can, however, form the basis for prejudicial communication that can be a major obstacle to intercultural communication. Categorization of people by race in the United States, for example, has been the basis of systematic discrimination and oppression of people of color.
c.       Culture and Ethnicity
Ethnic group is another term often used interchangeable with culture. Ethnicity is actually a term that is used to refer to a wide variety of groups who might share a language, historical origins, religion, identification with a common nation-state, or cultural system. The nature of the relationship of a group’s ethnicity to its culture will vary greatly depending on a number of other important characteristics.
d.      Culture, Subculture, and Coculture
 Subculture is also a term sometimes used to refer to racial and ethnic minority groups that share both a common nation-state with other cultures and some aspects of the larger culture. Often, for example, African Americans, Arab Americans, Asian Americans, Native Americans, Latinos, another groups are referred to as subcultures within the United States.
4.      Culture and Identity

Culture is not the same as identity. Identities consist of people’s answers to the question: Where do I belong? They are based on mutual images and stereotypes and on emotions linked to the outer layers of the onion, but not to values.

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